8th Graders Serve at the Cathedral Soup Kitchen

The 8th graders continue to amaze me with their essays on what serving means to them. I think you will enjoy reading their work as well.


When I went to the soup kitchen I was excited to go. As soon as I got out of the car I saw a person sleeping on the ground and at that moment I thought to myself, 'Wow!' I am so lucky I don't have to sleep on a cold floor every night, cold, hungry, tired and no one to be with. When I started to serve I thought the people would be mad and mean to me. After awhile, I realized that they were not mean at all. They had manners and were very polite. After serving for awhile this teen came up and asked for Kool-Aid. He said hi to Anzley and me. Anzley asked him how old he was. He responded, 'I'm a sophomore in high school.' After talking to him I heard him say, 'If you ever get into trouble and hear the police just put your hood up.' Anzley and I laughed but I wondered if that was why he was here...because he got into some trouble. I saw lots of people and the same question kept coming to my mind, Why are there 5 times as many guys than girls? I was told that many of the guys got involved with drugs. I wondered if the drugs prevented them from finding a girlfriend and meaningful employment. For breakfast we served cereal and donuts and a few other items. I noticed that those who took cereal also took a lot of sugar. Large dosage of sugar, I was told, can trick the body into thinking it is drugs. The room I served in was small. The people had little space to eat. People kept coming in and out. I was busy at my station where I poured the drinks. Many people took up to four glasses at a time. They were very thirsty. I must have gone through about 10 gallons of punch. I realized that the reason they drank so much was because this was their last drink until tomorrow. So, they drank as if it was their last drink on the Earth. After it was all over I looked around and I was surprised that these people were not scary like I half way expected to find them. They are funny, nice and great people to be around and to talk to. It would have been great to spend all day with these people just to talk to them and hear their story. This will be a time I will never forget. I can't wait until I get to go again.
(Austin B.)

My experience at the soup kitchen was an interesting one. The soup kitchen was an experience I will never forget. It really made me glad to have the life I have. While there I helped serve the food to the people. I mainly helped out with the salad station. I noticed there were a lot more men than women. It really just felt good knowing I was helping people in need. A lot of people, including myself, sometimes doubt how lucky they are. They want things that are not essential to life, such as toys. What they don't realize is that there are people out there who don't have a home, don't have a car, and don't have enough or possibly any money to support their families. There are many ways to help people. Donating to a charity and helping out at a local food shelter are just two of many ways. Doing this doesn't only deepen your faith, but it also moves you closer to God and His kingdom. In conclusion, my experience at the soup kitchen was an interesting, yet at the same time, new experience for me. It will always serve as a reminder to me to always follow God.
(Matthew D.)

This wasn't my first time going to a soup kitchen but, it was my first time going to the Cathedral Soup Kitchen. When we were walking through the doors there was this guy sleeping on the ground. At that point I realized how blessed I am. Austin and I were serving Kool-Aid. Every person that walked by said, 'Thank you,' or 'God bless you.' They smiled at us. Every time someone smiled at me that made me smile, too. It was the best feeling ever to know an average 14 year old girl can make a difference in the lives of others. There was a young teenager who stopped by the soup kitchen before he went to school. He told Austin and me to stay out of trouble. I was blown away at how close in age we were. I couldn't imagine what he goes through every day. This trip to the soup kitchen made me see how grateful and thankful I should be!
(Anzley H.)

8th Graders Serve at the Soup Kitchen

We are all called to serve the needs of others. Here are some more reflections from my 8th graders who recently served at the Cathedral Soup Kitchen.

My experience at the soup kitchen was eye opening. When I first walked in the entrance, I saw two men laying on the floor sleeping. Next I went into the kitchen and put on an apron. Soon after that I started serving the food. One of my jobs was to pour drinks for the thirsty. Not many people said thank you, but when they did I felt good inside. We served a lot of people, I'm guessing nearly 100 or so. I noticed many different personalities. It was a great learning experience for me. I would gladly go back again.

(Annie W.)

My trip to the soup kitchen was fun. I got the chance to help people in a bad situation. The most enjoyable person I met was Allen. He had a disease where he couldn't stop talking. He talked to me about the facts of butter. He was very nice. He even stopped to pray. I think he said everything he thought. He always said, "You gotta believe me!" I think he should be an advertiser because I found him to be so interesting. Allen made my day...I hope I made his!

(Noah S.)

Going to the soup kitchen really opened my eyes to a lot of things in this world. A few of those things are that I really never knew who was homeless or who was not. The homeless people are not degenerates or people with impaired language. They are people like you and me who try to find work somewhere. They are reasonable people. The thing that made them homeless is luck. It was my luck that I got to serve the homeless instead of being homeless. When I was at the soup kitchen some things I did to help out included serving drinks. It was a hard job to do because most of the people took 2 or more glasses. So my partner and I had to pour quickly to keep up with the drink demand. After about 15 minutes of serving drinks I had the opportunity to help another man dry dishes. We talked for a little while as we washed and dried the dishes. Mrs. Buckley told me that the pantry needed to be swept. Annie, Noah and I went to go sweep. I noticed that the pantry had an organ inside. I asked, "Can I play the organ?" In response to my question Mrs. Buckley said, "Yes." I started playing and soon realized that I didn't have nearly enough octaves. So I played what I could. After we finished putting away the leftovers we left the soup kitchen knowing we did the will of God!

(Peter O)

Fr. Matthias Neuman's Homily for the 28th Sunday in Ordinary Time

Readings: 2 Kgs 5:14-17; 2 Tim 2:8-13; Lk 17:11-19

There’s a strange little passage in the first reading this morning that deserves some comment. After Naaman the Syrian was cured of his leprosy and the prophet refused a gift in return, Naaman asks for two mule-loads of earth. What’s the meaning of that? To understand the significance of that seemingly odd event we must remember the special place that the land of Israel has in the whole of the Jewish faith. The land (eretz Israel) was the very first promise of the Lord God to Abraham: "Go from your country....to a land that I will show you." (Gen 12:1) The land—the actual physical soil and dirt—always has a special place in Jewish faith. The land of Israel is the best and finest place to worship the Lord God. That’s what Naaman wants two mule-loads of earth for: to build in his native country his own little plot of "the land of Israel" so he can worship the Lord God there...on the actual land (dirt) of Israel. That same reverence for the actual land of Israel continued through the centuries in Jewish belief and practice. For example, the best place to be buried was in the land of Israel. But since Jews were spread all over the world, how could that happen? They kept little bags of dirt which had been taken from the land of Israel when they or some of their friends visited there and had them placed inside their coffins. So they could be buried in the land of Israel.

This special reverence for the actual land of Israel is one of the issues that separates Judaism from Christianity. Very early on the followers of Jesus moved away from this special attachment to the land. The key reason seems to have been their recognition that God’s Spirit moved on people who were outside the traditional land and faith of Israel. In the eleventh chapter of Acts Peter is describing to the community in Jerusalem how he had seen the Spirit of God descend upon Gentiles, and "when they heard this, they were silenced. And they praised God saying, Then God has given even to the Gentiles the repentance that leads to life." (Acts 11:18) The practical result of this was that "place" no longer mattered in the Christian perspective. You could be just as good a Christian whether you were in Jerusalem or Antioch or Rome. You could be a "good" Jew outside the land of Israel; but you could only be a "best" Jew in it.

And yet even within Christianity there is still something to be said for a recognition of some special places as holy and sacred. The study of the history of religions automatically includes sacred space and place as one of its primary categories whereby the holy is manifested. One of the tragic losses of our modern, mobile society is the loss by so many people of being able to identify a particular place or space as their own, "where they belong."

We Benedictine monastics have a little advantage there. The very structure of Benedictine life imparts a feeling of the sacredness of a place. Benedict never directly talks about that in his Rule, but it flows rather naturally from his insistence that the tools of the monastery should be treated as the "vessels of the altar." There’s a sense that "this is a holy place." And the Benedictine charism through the ages has seen the monastery as a sacred space. You can feel it as you walk through the ancient monastic buildings all over Europe. It’s here too in the United States. If you live in a place day after day and deal with all the people there, it may not seem like a very holy place. Visitors feel it more sharply. I’ve spoken to some of your visitors here at the monastery and heard things like, "This place is a God-send for me." I heard another lady say, "This place is a little bit of heaven for me." But it remains for us to again and again grab the appreciation that this little piece of ground here in Beech Grove is a sacred place, a place where God is especially worshiped.

The question that this reading of Scripture asks each of us is: what little bag of dirt would you like placed in your coffin?

Fr. Matthias Neuman's Homily for the 27th Sunday in Ordinary Time

Readings: Hab 1:2-3, 2:2-4; 2 Tim 1:6-14; Lk 17:5-10

In 1981 Rabbi Harold Kushner wrote a little book that became a national best-seller, When Bad Things Happen to Good People. He wrote it after his own young son died of a rare childhood disease. Millions of people bought the book and read it because they identified with the premise in the title of the book. Evidently there were a lot of bad things that happened to a lot of good people. But Rabbi Kushner in the book was merely restating the message we heard in today’s first reading from the prophet Habakkuk. "I cry for help, but you do not listen. ... Why do you let me see ruin? ... Destruction and violence are before me." The answer that Habakkuk receives from the Lord is hardly satisfying. The Lord says: "Wait! Fulfillment will happen. ... Just wait. The just one will live by faith." That’s basically the same answer that Rabbi Kushner gave in his book.

But there’s a subtle meaning that’s often missed here. We, as Christians, have heard that passage from Habakkuk frequently. Mostly because St. Paul quotes it directly in his letter to the Romans as do other New Testament authors (Hb 10:38-39). But already in these New Testament passages an added dimension of meaning has appeared. The word "live" has begun to signify the reward that will be received after death. "Live" in this context means the reward of eternal life. But that’s not what was the meaning intended by the prophet Habakkuk. In the time he was writing—some six hundred years before Christ—the Jews had no belief in life after death. That won’t come along for another four hundred and fifty years. What Habakkuk really meant was that, even in the face of destruction and violence, one who is just still lives with faith in God’s promise. That means being a hope-filled person when everything seems hopeless. Now that’s a lot tougher message.

The prophet puts these words into the mouth of God: the just one lives by faith. What God wants—that is, for one to be righteous before God—is for you to be a hope-filled person. (The word, faith, in this context has the special meaning of hope.) Especially in times of great difficulty, when the chances of coming through this difficult time don’t seem very good. In the news lately there have been lots of reports about the two young men from Westfield, IN who disappeared during a plane flight in Alaska. The plane disappeared a month ago and searchers could find no trace of it. Then some partial wreckage was found a few days ago, but no sign of any persons. During this whole ordeal the young men’s parents have been in Alaska. The mother says over and over to reporters: "We just try to have hope." That’s being a hope-filled person in a time of great difficulty. The prophet Habakkuk would understand very well.

The story of Habakkuk is being played out in multiple dramas all the time. You just have to go out and read all the requests on your prayer board. There are many there who probably feel exactly like the prophet—overwhelmed with the challenges of life they face. We, as Christian ministers, have to try and help them be hoped-filled persons, despite overwhelming odds. I always like something that Harold Kushner wrote at the beginning of his book on the 23rd Psalm. He wrote: "God’s promise was never that life would be fair. God’s promise was that, when we had to confront the unfairness of life, we would not have to do it alone for God would be with us."(p. 3) The prophet Habakkuk would surely shout: Amen. In summing up the significance of the 23rd Psalm Kushner uses words that Habakkuk would agree with: "In his despair, the Psalmist cried out to God, and a miracle happened. The miracle was not that the dead came back to life, or that the man’s health and wealth were restored. The miracle was that he (again) found life worth living." (p. 11) The miracle was that he (once again) found life worth living. That’s beautifully said.

Jesus' October Message

Each month, Anne, a lay apostle, receives a message from Jesus. This is the message for October. To read more about the locutions Anne receives from Jesus and His Blessed Mother click on this link: Direction For Our Times.


My dear apostles, you are proceeding through your time on earth amidst many changes. Exteriorly, there is a great deal of motion and upset, which affects God’s children. Some are affected negatively and some are affected positively. Who is affected positively when there is suffering? I ask you this because I want you to view suffering from the perspective of one who trusts in God and trusts in God’s plan for all of His children. If you trust God, then suffering is viewed more simply, whether it is your suffering or the suffering of those around you. If you are suffering, then you are called to endure, but not without God and not without God’s grace. If someone near you is suffering, then you are called to offer compassion and even assistance if possible. You have the grace to understand your role and to understand your response, whether in your own suffering or in the suffering of those around you. In every experience in life, temptation is possible. If all is going well for you, then you may be tempted to become complacent about your response to the many graces I give you. I would prefer that during times of relative ease, you praise Me and be alert to helping others. If all is not going well, there may be a temptation to believe that your prayers are not heard by God. I would prefer that you use these times to practice trusting Me. Offer your suffering to Me with a heart that shares My experience willingly, not resentfully. Dear apostles, we are together, you and I. The unity we share was always intended by the Father. All is well. Do not be tempted against Me if you are suffering. I will never leave you and I will use your suffering in ways you do not understand yet. You will understand later and you will be so grateful to Me because I offered you these learning experiences. Rejoice. I am always with you.

8th Graders Serve at the Cathedral Soup Kitchen

It is a new school year...and another opportunity to serve at the soup kitchen. Each week or so I'll post three short essays written by 8th graders who served the neighbors at the Cathedral Soup Kitchen. Truly, the people who are being fed...are my students. We had a marvelous conversation in religion class yesterday about how taking time to serve the needs of others really deepens our relationship with Christ. I have some rather amazing 8th graders as you will soon discover when you read their reflections.

Volunteering at the Cathedral Kitchen was a great learning experience. When I first arrived at the Kitchen I saw a homeless man sitting in the corner of the entrance. I heard him say that he wakes up every day with a positive attitude. That made me feel inspired because even in an awful situation he doesn't give up. At the kitchen I mostly helped serve juice. It was shocking how many people were hungry and walked in the door to this tiny dining room. At the same time I was happy they were getting food because who knows when the last time they ate? When Mrs. Buckley told me that volunteers do this serving everyday I was amazed at how much effort they put in and that they really care! (Hannah B.)

My experience at the Soup Kitchen was truly satisfying, gratifying and amazing. I will never forget this experience. You could say that it stained me forever. When we first arrived at the Kitchen, I saw two guys who slept there to keep warm. As we walked into the building the other volunteers gave us our jobs. Hannah and I handed out the drinks while Colin served the salad. This guy came in singing and dancing to music. Colin and I were asked to sweep and mop the store room. It was amazing to see that we helped change the lives of some people. I can't wait to go back! (Lauren H.)

When I went to the Soup Kitchen I felt happy. At first it smelled kind of funny. But, as some friendly people came through the door, I felt good about helping. Overall, it was a good experience. I felt good about myself when I helped people who were down on their luck. The people at the Kitchen were friendly and so were the people we served. It was a good trip and it was nice to give a helping hand. I look forward to going back. (Colin C.)

Fr. Matthias Neuman's Homily for the 26th Sunday in Ordinary Time

Readings: Amos 6:1-7; 1st Tim 6:11-16; Lk 16:19-31

You know how you can get a certain tune in your head and it just keeps popping up again and again. You can even find yourselves humming it out loud at different times of the day. That happened to me this past week after I had read through the Scripture readings we have just heard. Only it wasn’t a tune that struck me; it was a particular phrase, "the noble confession." One who is a Christian makes a noble confession. It just seemed such an unusual but striking way of describing the profession of faith that’s made at Baptism and which we renew each year at the Paschal Vigil service on Holy Saturday.

The very use of the phrase, "the noble confession," reminds us that the sacrament of Baptism is an action that is both passive and active. We tend most of the time to accent the passive side. Language usage tends to assure that. Baptism is something that we receive; we are baptized and made members of the Body of Christ, the Church. But Baptism also essentially includes the noble confession, the active profession of faith in our lives. We say openly what we believe and strive to live it out in love.

It was the Second Vatican Council in the 1960s which proclaimed a much richer and broader view of the sacrament of Baptism. When I was growing up in grade school and high school baptism meant one thing—taking away the guilt of Original Sin. That was about it. The Council, however, recaptured a much richer understanding of baptism which had actually existed long ago in the early centuries of the Christian Church. Baptism unites us to the Paschal Mystery of Christ. Baptism makes us members of the People of God. Baptism gives us a share in the offices of Christ as Priest, Prophet and King.

This new attitude toward Baptism also had an impact on how the Catholic Church views other Christian Churches. Instead of an attitude of opposition there appeared a new bondedness between us because we share the same baptism in Christ. They too have made "the noble confession." The council fathers stated this new bond of connection very concisely: "For all those who believe in Christ and have been truly baptized are in communion with the Catholic Church even though this communion is imperfect. The differences that exist in varying degrees between them and the Catholic Church do indeed create many obstacles.... to full ecclesiastical communion. .... But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ's body and have a right to be called Christian, and so are correctly accepted as brothers and sisters by the children of the Catholic Church)" (UR #3, 22)

This new bondedness was shown in several changes in our active relationships with other Christian Churches. These were detailed in the Ecumenical Directory (1993), published by the Vatican, to regulate interactions between Catholics and other Christians. I’d like to mention a few of those. Some of these you may already know and some you may not. 1) A Catholic may act as a Christian witness (not a godparent) in the baptism of a member of another Christian church. Likewise a member of another Christian community may be a Christian witness in a Catholic baptism. (#98) 2) A Catholic may act as an official witness (bridesmaid or best man) in the wedding of a member of another Christian church. Likewise such a member may witness a Catholic wedding. (#136) 3) In certain circumstances access to these sacraments (Eucharist, penance and anointing) may be permitted or even commended for Christians of other Churches and ecclesial communities.(#129). 4) Catholics are allowed occasionally to attend the liturgical services of other Christian churches for a good reason, e.g. a public function, blood relationship or friendship, the desire to be better informed, etc. But they should not receive communion. (#107) All of this comes as a result of the fact that we all share in "the noble confession" of Christian faith which we have all made in the sacrament of Baptism. Let’s live it fully.